OOIR: Observatory of International Research

Papers

(The TQCC of Journal of Indian Philosophy is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2021-06-01 to 2025-06-01.)

Article	Citations
The Concept of sukha in the Ascetic Traditions of Ancient India	3
Some Remarks on the Apparent Absence of a priori Reasoning in Indian Philosophy	3
Discerning Philosophy in the Uttarāmnāya Liturgies of the Newars	3
Queer Types in Ancient Indian Medicine Texts. The Case of Vārtā and Tr̥n.aputrika Individuals	3
Smoke and Fire. Sign Inference in Greek and in Indian Epistemology	2
Correction: From Anekānta-vāda to Sarva-tantra-sva-tantra: Pluralism About Views and Philosophical Systems	2
Śālikanātha on Absence in the Pramān.ṇapārāyan.ṇa: An Introduction and Translation	2
Flowers Perfume Sesame: On the Contextual Shift of Perfuming from Abhidharma to Yogācāra	2
Yāska’s Theory of Meaning: An Overlooked Episode in the History of Semantics in India	2
Candrakīrti on the Use and Misuse of the Chariot Argument	2
Contradiction, Negation, and the Catuṣkoṭi: Just Several Passages from Dharmapāla’s Commentary on Āryadeva’s Catuḥśataka	1
Refuting Composite Substances: Buddhist Arguments Against the Nyāya-Vaiśes.ṣika Concept of Ārambha	1
Saṅghabhadra’s and Śubhagupta’s Defence of Atomism, Their Similarities and Differences	1
‘I Don’t Know’: An Epistemic Analysis of First-Personal Ignorance	1
Structure and Authorship of the KusumÀ·jali	1
Six Verses from Nāgārjuna’s Lost Treatise Establishing the Transactional	1
The Nyāyabindu in Tangut Translation	1
The Meaning of Identity Between Nirvān.ṇa and Samṁsāra in Nāgārjuna	1
Naming the Seventh Consciousness in Yogācāra	1
The Status of the Householder in the Dharmasūtras	1
Pratibhā as Vākyārtha? Bhartr̥hari’s Theory of “Insight” as the Object of a Sentence and Its Early Interpretations	1
Abhiniveśa	1
The Resilience of a Mediaeval Bridge-language: A Look at the Modern Usages of Maṇipravāḷam	1
On the Early Buddhist Attitude Toward Metaphysics	1
On the function of saṁhitā in the Saṁhitā Upaniṣad	1

Tilopā’s Two Mahāmudrā Songs: A Comparative Study Including Critical Editions of the Dohākośa Within the Sārārthapañjikā and the Gaṅgāma with Rang byung rdo rje’s Commentary	1
Maṇipravāḷa as an Instrument of Interpretation in Uttamūr Vīrarākavacāriyas Reading of the Tirucantaviruttam	1
The Search for Definitions in Early Nyāya-Vaiśeṣika	1
Theseus’ Ship: A Possible Response from an Indian Realist	1
Art and Performance in the Buddhist Visual Narratives at Bhārhut	1
Logic in the Religions of South Asia	1
Evaluating the Reliability of an Authoritative Discourse in a Jain Epistemological Eulogy of the 6th c.	0
Even Nāgārjuna Accepts: Remapping the Middle Way in the Light of Ratnākaraśānti’s Interpretation of Mūlamadhyamakakārikā Verse 24.18	0
The Structure of the Sarvadarśanasaṃgraha	0
Sām.ṃkhya’s Challenge to the Buddhist Claim of the Identity of a Pramān.ṇa and Its Result	0
Correction: The Tibetan Traditions of Guides to the Madhyamaka View (dbu ma’i lta khrid): The Schooling of View with Meditation	0
Thinking About the Study of Buddhist Texts: Ideas from Jerusalem, in More Ways Than One	0
Ten in One: The Case of Stanza 13 in Samantabhadra’s Sixth Century Āptamīmāṃsā	0
Is Reflection Real According to Abhinavagupta? Dynamic Realism Versus Naïve Realism	0
The Gotra Theory in the Madhyāntavibhāgaṭīkā	0
The Dzokchen Apology: On the Limits of Logic, Language, & Epistemology in Early Great Perfection	0
The Senses of Performance and the Performance of the Senses: The Case of the Dharmabhāṇaka’s Body	0
Vedānta: A Survey of Recent Scholarship (I)	0
Correction: Relational Realism and Practical Reason in Utpaladeva’s Sambandhasiddhi	0
Beginnings of Jaina Ontology and Its Models	0
Not Even Absent: Dependent Origination, Emptiness, and the Two Truths in the Thought of Nāgārjuna	0
Dharmakīrtian Inference	0
The (Bitter) Nectar of the Knowledge of Reality: Madhyamakahr.ṛdayakārikā 3.129cd-136 and Tarkajvālā on the Unconditioned Entities (asam.ṃskr.ṛta)	0
Confronting the Truth: Epistemological Conflicts between Early Buddhists and Jains	0
On Validity of Causal Statements	0
Dialogues About Death in Milindapañha and Carakasaṃhitā	0
A Critical Examination of Nāgārjuna’s Argument on Motion	0
On the Notion of anabhihite in the Cāndra Grammar	0
Notes on the satipat.t.hānas in the Vibhan.ga Mūlat.īkā	0
Divine Favour and Human Gratitude: A Study of Vedānta Deśikaṉ’s Upakārasaṅgraham	0
From the Sequence of the Sun-Goddess (bhānavīkrama) to Time-Consumption (kālagrāsa): Some Notes on the Development of the Śākta Doctrine of the Twelve Kālīs	0
How to Surrender: The Modern Manipravalam Debate on Those Who Utter the Dvaya Mantra (ukti-niṣṭhā)	0
Ethical Causality and Rebirth in the Pātañjalayogaśāstra and Abhidharmakośabhāṣya: A Mirrored Argument	0
Relational Realism and Practical Reason in Utpaladeva’s Sambandhasiddhi	0
The Ocean of Yoga: An Unpublished Compendium Called the Yogārṇava	0
Substantialism, Essentialism, Emptiness: Buddhist Critiques of Ontology	0
Nothing but Gold. Complexities in Terms of Non-difference and Identity. Part 3. Permanence, Properties Plexuses and Subtleties in Mutual Exclusion	0
Nāgārjuna’s Negation	0
Gaṅgeśa on Absence in Retrospect	0
Candrakīrti on lokaprasiddhi: A Bad Hand, or an Ace in the Hole?	0
Who Identifies with the Aggregates? Philosophical Implications of the Selected Khandha Passages in the Nikāyas	0
Does Liberation Entail Disembodiment? Re-examining the Concept of Pratiprasava in the Yogasūtra	0
From Anekānta-vāda to Sarva-tantra-sva-tantra: Pluralism About Views and Philosophical Systems	0
Mala according to the Pauṣkaratantra: nature, function and elimination	0
The Inferential Model of Meaning: An Abandoned Route	0
Māyājāla-sūtra: A Canonical Proto-Yogācāra Sūtra?	0
Nyāya-Cārvāka Debate on Inference and the Problem of Induction	0
What’s in it for Her?: Codependence (saṃyoga) and Independence (kaivalya) from the Perspective of prakṛti	0
Intrauterine Dependent Origination: A Translation of the Indakasutta and its Commentaries	0
The Increasing Importance of the Physical Body in Early Medieval Haṭhayoga: A Reflection on the Yogic Body in Liberation	0

The Play of Formulas in the Early Buddhist Discourses	0
Sām.khya’s Standpoint in the Disagreement on Whether Cognitions Have a Form (ākāra)	0
The Marvel of Consciousness: Existence and Manifestation in Jñānaśrīmitra’s Sākārasiddhiśāstra	0
Defining a Meṇḍaka Question in the Questions of Milinda and Its Commentarial Texts	0
Is Word-Meaning Denoted or Remembered? Śālikanātha’s Cornerstone in Defence of Anvitābhidhāna	0
‘Not a Name Given by Mother’: The Buddha’s Epithet Bhagavat	0
Silence and Contradiction in the Jaina Saptabhaṅgī	0
Why is Every Living Being a Tathāgatagarbha? A Translation of the Twenty-Seventh Verse of the First Chapter in the Ratnagotravibhāga	0
The Tibetan Traditions of Guides to the Madhyamaka View (dbu ma’i lta khrid): The Schooling of View with Meditation	0
Reinterpreting Śaṅkara’s Reflection Analogy Through Saccidānandendra Sarasvatī's Hermeneutics of Negation	0
Reevaluating Dignāga’s Apoha Theory: As Revealed by Bhāviveka’s Critique	0
The Concept of Manopavicāra in Vasubandhu’s Exposition of Pratītyasamutpāda in Chapter Three of the Abhidharmakośabhāṣya	0
In Some Ways: Syādvāda as the Synthesis of Anekāntavāda and Nayavāda in Akalaṅka’s Philosophical Treatises	0
The Proof of Bindu as the Source of Determinate Knowledge. Ratnatrayaparīkṣā 45–70ab with a Critical Edition of an Unpublished Anonymous Commentary	0
Jaina Narrative Refutations of Kumārila: Relative Chronology and the History of Jaina-Mīmām.sps h1.1sā Dialogues	0
Fragments from the Ājīvikas	0
Early Buddhist Texts: Their Composition and Transmission	0
Meditation, Idealism and Materiality: Vivid Visualization in the Buddhist ‘Qizil Yoga Manual’ and the Context of Caves	0
Correction: Nāgārjuna the Magician: A Flexible Interpretation of the Madhyamaka Position	0
Absence and the A Priori: A Note on Taber’s Argument	0
A Buddhist Critique of Desire: The Notion of Kāma in Aśvaghoṣa’s Saundarananda	0
Killing as Orthodoxy, Exegesis as Apologetics: The Animal Sacrifice in the Manubhāṣya of Medhātithi	0
What are the “Purposes” of Buddhist Sūtras? From Vasubandhu’s Logic of Exegesis (Vyākhyāyukti)	0
Nāgārjuna the Magician: A Flexible Interpretation of the Madhyamaka Position	0
Should a Yogi Be Healthy? Health Concepts in Early Haṭhayoga Texts	0
The Kinpusen Himitsuden: Text as a Kaleidoscope of Ritual Platforms	0
The Conundrum of Kundakunda’s Status in the Digambara Tradition	0
On Hearing a Yogi’s Talk: Āgamapramāṇa, Language, and Mind in the Pātañjalayoga	0
‘Play’ of Meanings: Avivakṣitavācyadhvani, Vivakṣitavācyadhvani and Différance: Concordance or Conflict?	0
The Paradox of Fear in Classical Indian Buddhism	0
Bending Minds and Winning Hearts: On the Rhetorical Uses of Complexity in Mahāyāna Sūtras	0
The Cessation or Non-Cessation of Ālayavijñāna in Nirvāṇa	0
Maheśa Chandra’s Exposition of the Navya-Nyāya Concept of “Cognition” (jñāna) from the Perspective of Inquisitive Logic	0
The Idea of Text in Buddhism: Introduction	0
Action, Intention, and Negligence: Manu and Medhātithi on Mental States and Blame	0
Vedānta: A Survey of Recent Scholarship (II)	0
Logic and language in Indian religions	0
The Logics of Counterinference and the “Additional Condition” (upādhi) in Gaṅgeśa’s Defense of the Nyāya Theistic Inference from Effects	0
Liquid Language: The Art of Bitextual Sermons in Middle Cambodia	0
Candrakīrti’s Epistemology: A Re-examination of Jamyang Zhepa’s Interpretation	0
The Problem of Yogācāra Idealism	0
The Manipravalam Version of the Bhagavadgītā by K. Śrīnivāsan in Ms GOML R3507 (Studies in Late Tamil Manipravalam Literature 4)	0
“Fulfilling My Perfection of Morality”: The Origin and Development of the Concept śīla-pāramitā (Part 1)	0
What Does Abhinavagupta Mean by ‘Non-duality’ (advaita)?	0
The Changing Meanings of āśraya in Vasubandhu’s Abhidharmakośa(bhāṣya)	0
Vedāntic Analogies Expressing Oneness and Multiplicity and Their Bearing on the History of the Śaiva Corpus. Part II: Vivartavāda	0
Bhaṭṭa Jayanta on Epistemic Complexity	0
Two Uses of Anekāntavāda	0
“Memory” Revisited: What Sāmavedic Technical Literature Tells Us About Smṛti’s Early Meaning	0
Frozen Sandhi, Flowing Sound: Permanent Euphonic Ligatures and the Idea of Text in Classical Pali Grammars	0
“Madhyamakanising” Tantric Yogācāra: The Reuse of Ratnākaraśānti’s Explanation of maṇḍala Visualisation in the Works of Śūnyasamādhivajra, Abhayākaragupta and Tsong Kha Pa	0
A Grammarian’s View of Negation: Nāgeśa’s Paramalaghumañjūs.ā on Nañartha	0
Vedāntic Analogies Expressing Oneness and Multiplicity and their Bearing on the History of the Śaiva Corpus. Part I: Pariṇāmavāda	0
Insight and Ascertainment: The Meditation of Vipaśyanā in Kamalaśīla’s Philosophy of Mind	0
Correction: The Cessation or Non-Cessation of Ālayavijñāna in Nirvāṇa	0
Emptiness in the Mahāparinirvān.amahāsūtra	0
The Grammatical Philosophy on Vijñāna and Vijñapti in Yogācāra	0
From Word Magic to Systematic Linguistic Inquiry: The Kautsa Controversy in Nirukta 1.15–16	0
The jāti in the Mādhyamika – Different Approaches between Bhāviveka and Candrakīrti	0