Bulletin of the Institute of Classical Studies

Papers
(The median citation count of Bulletin of the Institute of Classical Studies is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2021-06-01 to 2025-06-01.)
ArticleCitations
Review: D. Furley, ‘Variations on themes from Empedocles in Lucretius’ proem’, BICS 17 (1970), 55–642
Introduction1
The problem of local epiclesis abroad: a case study of the worship of Apollo Pythios on the island of Kea1
Reading intimate partner violence in Latin controversiae1
Some problems in the ‘Deception of Zeus’1
‘The Divine Plato’: philosophy and literature in the Second Sophistic0
Being everybody’s slaves? Framing the issue0
Greek or barbarian? Diogenes Laertius on the contested origin of philosophy0
The farmer wants a wife: ecofeminism, domestic violence, and coercive control in Roman agricultural writing0
The lion(ess?), the weeping, and the warrior trope: images of animals mourning in the Iliad, the Epic of Gilgameš, and beyond0
The scholiast as poet: Tzetzes and his Allegories of the Iliad0
Remaking Thucydides0
Receptions and appropriations of Platonic myth: Dio, Plutarch, and Aristides between literary fashion and philosophical exegesis0
Reconsidering the computer’s role in literary studies through Levison 19640
Thucydides Trapped0
‘The Alexandrian scholar poets are our ancestors’: ancient scholarship and modern self-perception0
Approaching Hellenistic aesthetics0
Public slavery in the precolonial Gold Coast (Ghana)0
Plato’s Laws in Musonius Rufus and Clement of Alexandria0
Epilogue0
Bibliography0
The abuse of aged parents in the ancient Roman world0
Storying early Alexandria: occluded histories, colonial fantasies0
Ventris’ Grids0
The Mycenaean Seminar 2018-190
Reading Orosius in eleventh-century Moissac: text and annotation in Paris BnF lat. 48710
[Theocritus], Idyll 23: a stony aesthetic0
Reading for Achilles in the bT-Scholia to the Iliad0
From eschatology to scatology: Recent work on Virgil’s Fourth Eclogue0
Classics and the politics of Africanization in Ghana0
The Mycenaean Seminar 2020-210
Acknowledgements0
Sulla’s 10,000 Cornelii0
The legal capacity of public slaves in the Roman empire0
General Index0
American politics, international relations, and educational movements after 19450
The Mycenaean Seminar 2019-200
Inherited institution: Ottoman state slavery and war captives in the early modern era0
Fabius Maximus Rullianus and the capture of Gavius Pontius: Livy’s book 11 and the last years of the Third Samnite War0
Africa and the making of Classical literature: on decolonizing Greco-Roman literature syllabi0
Family perpetrated and condoned violence in the education of male Greco-Roman children0
Foreword0
Bibliography0
Exegetical dialogue through compilation: examples from the h-family of the Iliad scholia0
‘Why doesn’t she just leave?’ Roman divorce as a deterrent to intimate partner violence0
Birds, stars, and mousikē: visions of escape in Euripidean choral odes0
(Middle) Platonic philosophers in Lucian0
‘All human beings are either free or slave’? Servi publici in Late Antiquity0
Liberation philology: decolonizing Classics in Africa, a native view from the South0
The wisdom of the eagle: a (Middle) Platonic reading of Apuleius, Florida 20
Bibliographies0
Domestic violence and vulnerability in the Roman world: setting the scene0
Iudicia Dei. Orosius, natural calamities and divine retribution0
‘In defence of the empire’: Mauritius’ government slaves in eighteenth-century Mauritius0
Domestic sexual abuse in early Christianity: conflations of violence and desire in the Acts of John0
A prehistory of Roman domestic violence0
Decolonizing Classics in Africa: the work of Alexander Kwapong0
Philosophy and Platonism in Fronto’s Correspondence0
Nicanor: more than a punctuator0
List of Abbreviations0
Death and memory: the role of Plato’s Phaedo in Athenaeus’ Deipnosophists0
Homeric scholarship in the pulpit: the case of Eustathius’ sermons0
Single males among wild women? Gender trouble in the parodos of Euripides’ Bacchae0
Abstracts0
Correction to: Bibliographies0
Ecphrasis and manual labour: the aesthetics of woodwork in Leonidas0
‘Start with the cage’: coercive control and the Roman husband0
Insatiable souls: Philo of Alexandria’s readings of food0
A tale of two Octavias: historical empathy and intimate partner ‘violence’0
Fire metaphors in Plutarch’s Late Republican Lives0
The Cave of Laughlessness, sensory deprivation, and cognitive depletion at Eleusis0
Bibliography0
Bitchy ladies: domestic violence against ornatrices in Latin poetry—protest femininity, toxic femininity?0
Altars, palm-trees, and Sourvinou-Inwood’s methodology0
Situational aesthetics in Ptolemaic culture0
Teaching Vergil to write: Vergil’s aesthetics and the influence of Philodemus and Parthenius0
For an African elenchus: colonial and postcolonial misprisions and Classics in Africa0
Translatio imperii et studii: Translating Orosius’s Histories and the making of Old English0
When Athens invaded Denmark: reading Thucydides before and during the Second World War0
Domestic violence and servile vulnerability in the House of the Vettii, Pompeii0
Chrysippus’ lullaby: the early Stoics on the benefits of mousikē0
Aristarchus in his own words? What his ‘most secure’ fragments can tell us about Aristarchus’ commentaries and their transmission0
World geography, historical time, and political vision: Disseminating Orosius’ knowledge at the beginning of the Volume d’Orose (1491)0
Horses for courses: Plato’s vocabulary and authority in the Onomasticon0
The Mycenaean Seminar 2021-220
Effective management of public slavery in Hospitallers’ Malta0
Translating Homeric scholia: five case studies from the fourteenth to the eighteenth century0
Popularization or occlusion of truth in the Platonic myths: Plutarch, Numenius, and Maximus of Tyre0
Acknowledgements0
The princeps investigates: two cases of domestic violence in Tacitus’ Annals0
The end of latifundia: development in scholarship on landholding patterns in the late Roman Republic0
Experiencing Athenian pasts on Delos: Resource depletion, embodied cognition, and synchronized arousal in the geranos dance0
Misinterpreting a compound name. The origin of the agnomen Publicola in Dionysius of Halicarnassus and Plutarch0
Check your privilege: reconsidering the social position of public slaves in the cities of the Roman Empire0
Reflections on public slavery and social death0
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