South African Journal of Philosophy

Papers
(The TQCC of South African Journal of Philosophy is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2021-08-01 to 2025-08-01.)
ArticleCitations
Editorial7
The post-death question in African metaphysics: Engaging Attoe on death and life’s meaning6
Exploring the concept of ubuntu as a liberatory praxis4
Euthanasia in human beings versus companion animals4
Would a transhuman be free, determined or both? The metaphysical aspect of the Botho perspective3
Dreams and dreaming: Stone Age defence mechanisms or by-products of sleep?3
“Kill the Boer, kill the farmer!” South African hate speech re-evaluated within a poststructuralist perspective2
Happiness, circumstance, and the environment: Philosophy’s crucial voice in times of environmental crisis2
Molefe on the value of community for personhood2
Privilege: A critical inquiry2
The tragedy of the commons revisited: Hardin meets Ostrom2
Hospitality in Homer’s Odyssey : the duty and virtue of hosts (countries and individuals) and of guests (immigrants and refugees)2
Understanding gender identities in an African communitarian world view2
Demystifying the African world view – mainstream science to the rescue2
Measuring context-specific collectivism: The Metzian Ubuntu Inventory1
Crowd-sourced peer review: wisdom or tyranny of the crowd?1
Climate change and anti-natalism: Between the horrible and the unthinkable1
Reviewing the law of non-contradiction: A Marxist reading1
Igbo values and women1
African metaphysics and disabilities1
Can virtue be unified? An Aristotelian justification on “unity of virtue”1
The non-trivial concept of truth in Richard Kirkham’s Theories of truth: a critical introduction1
Violence as a technological concept1
How to mitigate the horrific consequences of witchcraft belief in Africa1
Why it is rational to expect the horrible – The future of humanity and climate change1
Metz’s conception of African communal ethics, global economic practices and decolonisation1
On thinking about interpersonal violence and the impotence of force1
Afrocentric education’s foundations of Wangari Maathai’s philosophical (ethical) leadership1
Life, death and commodification: Fear of death in the work of Adam Smith0
‘Blessed are the breadmakers … ’: Sociophobia, digital society and the enduring relevance of technological determinism0
African Metaphysics, Epistemology, and a New Logic: A Decolonial Approach to Philosophy0
Afropolitanism and the search for identity in Africa0
Authentic freedom as participation in being in the philosophy of Gabriel Marcel0
Decolonising power: A critique of majoritarian democracy in Africa0
Critical pedagogy, scholar activism and epistemic decolonisation0
Rawls's original position and Kant's categorical imperative procedure0
Multiculturalism, identity and language: Some critical remarks on Molefi Asante’s idea of Afrocentrism0
Knowledge work compulsion: The neoliberal mediation of working existence in the network society0
Frege’s extrinsicism about the normativity of logic0
A Merleau-Pontian phenomenology of the virtual: disembodied challenges and embodied prospects0
Decoloniality and the (im)possibility of an African feminist philosophy0
Priority of duties, substantive human rights, and African communalism0
What is moral fetishism?0
The relevance of first-generation Critical Theory in the digital era of new social media0
Revisiting Shea on ecophilosophy: An interrogation of “dominance” in ecophilosophy0
Interrogating the mistreatment of sacred objects as art(efacts)0
The loss of authentic being in the context of the consumer paradigm0
Technological bias, illusory impartiality, and the injustice of hermeneutical obstruction0
Ecology as oikology – reflections on science and worldview0
Developmental consequences of identity-driven African studies0
bell hooks’ feminist, and ancient Egypt’s philosophy of education for an enabling Afrocentric education0
Whewell’s fundamental antithesis: A lineage of influence0
Recasting the ontological foundation of ubuntu: Addressing the problem of gender-based violence in South Africa0
Scarcity of resources and distributive justice0
African relational ontology, personhood and immutability0
Feminism and women in African philosophy0
Gender relations and social justice in Africa: Toward a duty-based approach to gender-based violence0
Abolish legal marriage: An anti-vulnerability approach to relationship regulation0
Considering African philosophy as a way of life through the practice of philosophical counselling0
Whose cosmopolitanism is it, anyway?: Western museums, looted artifacts, postcolonial identities and restitution in Africa0
Are Igbo (African) thoughts on death Heideggerian? Some critical insights0
The fusion of horizons: The possibility of a genuine ethical dialogue0
“People aren’t numbers”: A critique of industrial rationality within neoliberal societies0
God and suffering in Africa: An exploration in natural theology and philosophy of religion0
Friedrich Hölderlin and the access to being as ground: A critical examination0
The idea of rights in the African thought scheme0
Spectacles of social activism: pandemic and politicking in the age of digital media0
Indigenous culture and the decolonisation of feminist thought in Africa0
Philosophy for Children (PFC) as an educational practice to promote peace and non-violent coexistence0
Green anthropocentrism: Delineating a new position and how it is enabled by Nussbaum’s capabilities approach0
On the fundamental incompatibility between wildlife conservation and animal ethics0
Scepticism in African philosophy: A conversation with Jonathan Chimakonam on the notion of “arumaristics”0
Wonder and empathy in environmental ethics0
Food production and Afrikan metaphysical thought in the time of polycrisis0
Existence as first philosophy0
Introduction: Themes and discourses in African philosophy0
Moderate communitarianism and the prospect of an African political philosophy of needs0
Shapeability – Aristotle onpoiein-pascheinand the other dimension of being in Heidegger0
Non-binary gender in African personhood?0
The good Dogs are still in the Portico: Making sense of the cynic-stoic moral and sociopolitical continuities0
Can gangs be a source of ubuntu in prison?0
Knowledge and society: A comprehensive approach to social epistemology0
Correction0
African Philosophy of Religion and Western Monotheism0
The priority of preferences in the evolution of minds0
Contracts and computers0
An absurdist approach to radical climate activism: Understanding responses to the climate change problem0
The fourth ecology: Hikikomori , depressive hedonia and algorithmic ubiquity0
The credence of statistical generalisations should not categorically license outright rational belief0
Okot p’Bitek’s case against traditional African theism0
Regrettable experiences and the affirmation of life0
In defence of Churchland-style eliminative materialism: Objections and replies0
Divine violence as non-violent violence: A critique of Judith Butler0
Afro-communitarianism and the category mistake charge: A reply to critics0
Folk psychology without metaphysics: An expressivist approach0
The paradox of denial and mystification of machine intelligence in the Chinese room0
Environmental vulnerability: Disambiguations and possibilities for climate adaptation0
Non-human animal ethics and the problem of ontological kinds0
Procreation is intrinsically valuable because it is person producing0
Gaia and ontotheology – Latour, Heidegger and the debate with phenomenology0
Migration narrative: Towards a possible alternative for Africa in the 21st century0
Better see than look at Ramose: A reply to Cees Maris0
Decolonising philosophical analysis: In defence of “ethnolysis”0
Wang Yangming on blame0
Astral legal justice: Between law’s poetry and justice’s dance0
The pursuit of “restrictive” enhancement: A phenomenological argument0
Editor’s introduction0
Strange ethics, stranger politics: Levinas and Vice on escaping the passivity of shame0
Towards an indigenous and traditional “pedagogy of repair”: an ecological approach to environmental education0
Self model and selflessness0
Predeterminism as a category error: Why Aribiah Attoe got it wrong0
Can impatience be virtuous?0
The cultural distortion of the African world view and the subordination of women in ‘postcolonial’ African societies0
Epistemic injustice and colonisation0
The role of feminist environmental ethics in curbing gender-based violence0
The biomedical and the relational model of the body, the meaning of illness and quality of care: A comparative analysis0
Guest editor’s introduction: Environmental philosophy in southern Africa0
Africa, the global order and the politics of aid0
Open-textured moral concepts0
Was J. C. Smuts an idealist philosopher?0
Critical phenomenology, Mabogo More, and paracorporeal embodiment0
The distributive justice doctrine of limitarianism0
No justice, no progress: Contemporary African leadership and society in Plato’s crucible0
The status of oral traditions in the history of philosophy: Methodological considerations0
“The end of ubuntu”: An extension of Matolino’s scepticism0
Two faces of control for moral responsibility0
Three contexts of climate-induced cultural heritage devastation in Africa: Implications for climate justice0
People and power in an African consensual democracy0
Virtue ethics and situationism: Proposing a path forward with self-sustained virtues and a therapeutic aim0
The Body in Spinoza and Nietzsche0
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