Asian Philosophy

Papers
(The TQCC of Asian Philosophy is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2021-09-01 to 2025-09-01.)
ArticleCitations
A posthumanist reading of the “happy” fish in The Zhuangzi4
Buddhist critiques of divine creation in the Yogācārabhūmi and the Abhidharmakośabhāṣya3
Benevolence ( ren ) and family piety ( xiao ): Analysis based on the Confucian doctrine of ren wei tian sheng 2
The grounds of Zhuangzi’s hostility to Confucian self-cultivation2
Cognition: ‘This is a word’. A study of Yaśovijaya-sūri’s Jaina-tarka-bhāṣā2
A logical analysis of the debate on Hao River2
Google, ChatGPT, questions of omniscience and wisdom2
Unpacking zhi (知) in the Laozi : A semantic and epistemological analysis with focus on Western sinological perspectives2
Harmonizing virtuosities in the Zhuangzi2
Did Mīrdāmād believe in the primacy of quiddity?2
‘Angry fish’ and ‘dying fish’ matter in the Zhuangzi Too: Political analogies in the ‘happy fish’ dialogue2
Transforming knowledge to wisdom: Feng Qi and the new Neo-Marxist humanism1
Śaṅkara’s philosophy of dreaming: Constructing an unreal world1
Perceptual transformation in Ibn ‘Arabī’s philosophy: The night journey ( isrā’ ) and ascension ( mi‘rāj ) of Prophet Muḥammad1
Antimessianism and the temporal ontology of Ibn ‘Arabī1
A Mou Zongsan’s criticism of Xunzi: ‘Morality is external’1
Intention, ethics, and convention in Daoism: Guo Xiang on ziran (self-so) and wuwei (non-action)1
On the origin of goodness in the Xunzi1
Why does the Buddha support the ‘all-existing’? Investigating scriptural proofs for the Sarvāstivāda school’s ‘all-existing’ doctrine through the perspectives in the Saṃyukta Āgama 1
Assertive or indicative? A philosophical study on translating the Confucian concept you yu yi 游於藝1
The origin of human morality: An evolutionary perspective on Mencius’s notion of sympathy1
A contextual review of the Nei 內 (internality) / Wai 外 (externality) debate in the Mencius1
Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’1
The inconsistencies in Wang Chong’s Lunheng eliminated in the light of analogical reasoning1
Wu 無 under the possible worlds theory1
“Against a strong-sense Buddhist nominalism—clues from the Saṃdhinirmocana-sūtra and the Mahāyānasaṃgraha1
Reiteration and automaton: A posthumanist reading of repetition in Zhuangzi and Jacques Lacan0
The silent speaker: A Nietzschean reading of Rūmī’s aesthetics of lyric poetry0
The evolution of Xuantong in early Daoist philosophy0
Chinese Islam’s understanding of Zhongxiao 忠孝: Jin Tian-zhu’s 金天柱 Qing Zhen Shi Yi 清眞釋疑0
‘Public-mindedness’ ( gong 公) as an epistemic virtue in the political philosophies of the Shenzi 慎子 and the Xunzi 0
Is He 和 an accurate term to express harmony: Tong 同 as another viable option0
Yangsheng 養生 as ‘making a living’ in the Zhuangzi0
Guo Xiang’s metaethics0
Wrongdoing without a wrongdoer: ‘Empty ethics’ in Buddhism0
Beauty, nobility, and desire: Ideals of gentlemanliness and the male body in Confucius and Plato0
Reading Nishida Kitarō as a New Confucian: With a Focus on His Early Moral Philosophy0
Gwon Geun’s defence of Zhu Xi’s ‘Supplementary Chapter’: Methodology of early Joseon Korean Neo-Confucianism0
Is metaethical naturalism sufficient? A Confucian response to problems of meaning0
Modernity as alienation – Nishitani Keiji on the problems of modernity0
Dharmakīrti’s theory of fault with particular reference to Vādanyāya0
From Croce’s intuition to Zhu Guangqian’s Zhijue  直觉: A cross-cultural interpretation0
A neglected interpretation of Avicenna’s theory of God’s knowledge of particulars0
How to attain oneness through internal affectivity ( neigan )? Divergent responses in the philosophy of the Cheng brothers0
Reasserting the primacy of xing (human nature) and self-cultivation (xiushen): Li Cai’s (1529-1607) defense of Confucianism against the interpenetration of the three teachings0
How reductive is Buddhist reductionism in the Nikāya Suttas?0
Culture as Human Nature in Vital Dispositions come via Mandate ( Xing Zi Ming Chu , 性自命出)0
Some suggestions on playing games through reading the15th Assembly of the Prajñāpāramitā-sūtra0
Two models of Confucian democracy: A contrastive analysis of Tang Junyi’s and Mou Zongsan’s political philosophy0
‘Following along with things’ in different ways Zhuangzi’s thoughts on how to manage external affairs0
A painting you can eat: A dialogue between Dōgen and postmodern thinkers on nature and ecology0
Yogācāra Buddhism and the illusion of phenomenal consciousness0
Miki Kiyoshi’s Philosophy of History and the historical role of myth0
The idea of shan 善 (goodness): A neglected philosophical relation between Guodian’s ‘Wu xing’ and Xunzi0
Unity and multiplicity of Ibn ‘Arabī’s philosophy in Indonesian Sufism0
Time transcending tense: An examination of heng 恒 in pre-Qin Daoist philosophy0
World of the stone from Heidegger’s three-fold thesis to Iwakura (磐境) in Japanese culture0
Ren 仁 (Humaneness) and Li 禮 (Ritual) in a painting metaphor from the perspective of contextual individuality0
On the philosophical function of the ‘sage’ in theLaozi0
Is there a universal priority in cases of value conflicts? —Reverse engineeringQuan0
The art of setting up authority: Han Fei’s doctrine of Shi0
Flowers in a mirror: Critique of ‘Confucianization of law’0
Forgetting oneself or personal identity in relation to time and otherness in theZhuangzi0
Intuitions in epistemic thought experiments east and west: What went wrong?0
Barbarians and identity in early China: Constructing the Huaxia through the other0
Guo Xiang’s account of ideal personhood: Self-fulfillment without the admiration of sages0
Uncertainty in the philosophy of Ibn ‘arabī and Nūr al-Dīn al-Jāmī0
A new critique of Mou Zongsan’s Kantian interpretation of Mengzi’s ethics0
A metaphysical interpretation of ‘Heaven’ and the ‘Mandate of Heaven’ as practice: Takada Shinji’s argument about the ‘Mandate of Heaven’0
Prolegomena to the study of Youxi Sanmei 遊戲三昧 Buddhist sacred play between agonism and mimicry0
Apocalyptic claims and the everyday: Tosaka Jun, history, and journalism0
‘Betweenness’ and ‘twofoldness’: A cross-cultural interpretation of the aesthetic appreciation of paintings0
Am I the only mind that exists?0
Sensibility and moral values in Mengzi’s metaethics0
Obituary: Dr Brian Carr (1946–2022)0
On being “without-desire” in Lao-Zhuang Daoism0
The skillful living in theZhuangzi, Buddhism, and Stoicism0
Theorizing forgiveness from Nishida Kitarō’s account of love0
A new dialogue on Yijing -the book of changes in a world of changes, instability, disequilibrium and turbulence0
Zhuangzi’s ethical nihilism0
Saved by a giant gourd: Political reality and philosophical deactivation of the counsellor in the Zhuangzi0
Nishida Kitarō and Muhammad ‘Abduh on God and reason: Towards a theology of place0
The unity of identity and difference as the absoluteness of all relativity: Hui Shi and the longing for a different logic0
Confucian propriety without inequality: A Daoist (and feminist) re-construction0
Philosophical incantations ( Itihāsa and Epode ). The power of narrative reason in the Mahābhārata0
Friendship and forgetfulness in Derrida and the Zhuangzi0
Path-bound normativity and a Confucian case of historical holism0
An ancient Chinese interpretation of distributed leadership0
Things, order, and the resurgence of contingency: Xiong Bolong 熊伯龍 (1617–1670) and hisWuhe ji無何集0
Confucian philosophy of family: interpretation or justification?0
Names exist when carving begins ( shi zhi you ming 始制有名): A theory of names in Daodejing (道德經)0
Thought-suppression in the Pātañjalayogaśāstra: against Ian Whicher’s interpretation of Patañjali’s yoga0
The Confucian concepts of tianxia天下, yi-xia 夷夏and Chinese nationalism0
Commitment in the rational relativist perspective and zhi 志 in early Confucianism: Their roles in moral cultivation0
The development of the terms māyā , īśvara , and saccidānanda in the early Advaita Vedānta0
Zhuangzi as externalist: Reconciling two interpretations of the Happy Fish debate0
From emotion regulation to the cultivation of existential feelings: A Zhuangzi-inspired perspective on flourishing as an affective being0
Han Fei and conceptions of universal and Chinese human rights0
Mindfulness and attention: Towards a phenomenology of mindfulness as the feeling of being tuned in0
Emptiness, negation, and skepticism in Nāgārjuna and Sengzhao0
The internal and external dimensions of Liu Zongzhou’s self-cultivation theory0
玄德 mysterious virtue: Wu wei and the non-paradoxical politics of the Dao0
Buddhism and Spinoza on the three kinds of knowledge0
On Garfield and Priest’s interpretation of the use of the catuskoti in Mūlamadhyamakakārikā0
In search for Mingjia thought – name, reference and referent in the Yinwenzi0
Sage and great person in Zhang Zai’s thought0
The concept of svasaṃvedana in Dignāga and Candrakīrti0
Focusing on an object or reflexive self-awareness? Mindfulness, phenomenology and the Pāli sutta s0
Beyond anthropocentrism: A Watsujian ecological ethic0
Avicenna on the problem of God’s knowledge of multiple things0
Confucian relational personhood and oppressed agents0
Confucian exclusivism: A challenge to Confucian exemplarist morality0
Transcending Ibn Rushd’s methods of reasoning0
The evolution of Li Dazhao’s Chinese nationalism0
Li Zehou and modern new Confucianism: two distinct views on history and modernization of China0
Is human nature evil?—A re-examination of Xunzi’s argumentation and its implication for moral psychology0
Confucian Moral Impression Management: Moderating Zhong 忠 with Shu 恕 and Shu with Zhong0
The multifaceted perspective: Confucius’ political philosophy as manifested in his perception and engagement with Ji Shi 季氏 (the Ji family)0
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