Religion Brain & Behavior

Papers
(The median citation count of Religion Brain & Behavior is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2021-05-01 to 2025-05-01.)
ArticleCitations
Beliefs, evolution, and psychiatric symptoms49
The interaction between forgiveness and resentment on mental health outcomes: two sides of the same coin?31
Beyond the border: advancing the study of Catholic identities and orthopraxic religion in Southern and Northern Ireland19
Big comparison 16
Scripture’s systemic imagination15
How do culture and religion interact worldwide? A cultural match approach to understanding religiosity and well-being in the Many Analysts Religion Project15
Pierre Liénard (1968–2023)15
Introducing a special issue on the role of moralizing gods in the evolution of socio-political complexity14
Missing level of analysis?12
The emergence of MSP vs. the spread of transcendentalist religion11
Local concerns aren’t always local: a broader view of local social ecologies provides greater explanatory power11
Commentary to MARP: how to increase the robustness of survey studies10
Religious people view both science and religion as less epistemically valuable than non-religious people view science9
An integrative neurocognitive model of human relations with supernatural agents, commentary to Balch, Grafman and McNamara8
How to understand a research question—a challenging first step in setting up a statistical model8
Coding, causality, and statistical craft: the emergence and evolutionary drivers of moralistic supernatural punishment remain unresolved7
From multiverse analysis to multiverse operationalisations: 262,143 ways of measuring well-being7
Religion endures, but does it thrive?7
Commentary on Hearing voices and other matters of mind: What mental abnormalities teach us about religions by Robert McCauley and George Graham6
Do religious and market-based institutions promote cooperation in Hadza hunter-gatherers?6
Assessing religion and spirituality in a cross-cultural sample: development of religion and spirituality items for the Global Flourishing Study6
Frontal asymmetry and physiological responses in religious and spiritual problems with and without conversion6
Multiple origins for the evolution of collective rituals6
Henrich’s Weberian project5
Conscious evolution of the noösphere: hubris or necessity?5
Cultural dissonance and consonance in mystical-type experiences: commentary on “Finding consonance: an integrative neurocognitive model of human relationships with supernatural agents”4
Response: Secularization with Irish characteristics4
Mapping the minds of participants: relationality and cultural schemas4
A need to better understand the evolutionary process of beliefs about gods’ concerns4
Some questions on the utility of transmission biases in ethnographic research4
Kin selection favors religious traditions: ancestor worship as a cultural descendant-leaving strategy4
Diverse evolutionary strategies for explaining features of religions3
The economic – and anthropological? – view of supernatural institutions3
Perceptions of moralizing agents and cooperative behavior in Northeastern Brazil3
The campaign against COVID-19 in Nigeria: exploring church leaders’ role perception and action3
Causal inference in regression: advice to authors3
Depth vs. breadth: lessons from the Evolution of Religion and Morality project3
The role of religion in adolescent mental health: faith as a moderator of the relationship between distrust and depression3
Prayer as collaborative problem solving3
God, witchcraft, and beliefs about illness in Mauritius 3
Toward an embodied cognitive science of religion: enaction, evolution, emergence3
A systematic review of the association between religiousness and children’s prosociality3
Religion, Brain & Behavior adopts stricter transparency standards3
The success story of the west, perceptual art, and the challenges of the Global East3
Faith and fertility in evolutionary perspective3
Rethinking the roots of human collective ritual3
Formalized rituals may have preceded the emergence of religions3
Comparing the three states of Dhikr, meditation, and thinking about God: an fMRI study3
The moralization bias of gods’ minds: a cross-cultural test3
The promises and pitfalls of facilitated spiritual experiences for the study of religion2
Less egocentric and a bit more allocentric—the path to greater well-being?2
Reintroducing the direction of evolution2
Keep the black box open: a case for complex and continuous representationalism2
The poverty of contentless culture2
Reflections on Patrick McNamara, religion, neuroscience, and the self: a new personalism2
A contemporary interpretation of Teilhard’s law of complexity-consciousness2
Broadening the scope and refining the precision of theistic relational spirituality2
Where does CSR go from here?2
Cultural evolution of gods’ minds: response to commentators2
The evolution of human ritual behavior as a cooperative signaling platform2
God is up and devil is down: mortality salience increases implicit spatial-religious associations2
The puzzles that remain2
Linking ritual transmission with the psychology of norm acquisition2
The evolution of religiosity by kin selection2
Moving forward from “Fertility and Faith”2
Identifying and validating the “varieties” of spiritual experience2
Cigarettes for the dead: effects of sorcery beliefs on parochial prosociality in Mauritius2
The agency of women in secularization2
What defines a person?2
Fertility and faith: insights from human behavioral ecology, evolutionary psychology, and life history theory2
Collective action in wild chimpanzees provides further insight into the evolution of cooperative ritual behavior1
Gradualist change or sudden collapse? Religious decline and residual religiosity in Ireland1
Mapping the minds of spectators during an extreme ritual: a network perspective1
Moralistic and local god beliefs and the extent of prosocial preferences on Tanna Island, Vanuatu1
Did we all go together when we went? Considering the adaptive importance of risky joint action1
Editorial note1
Moralizing gods, local gods, and complexity in Hindu god concepts: evidence from South India1
Why do great and little traditions coexist in the world’s doctrinal religions?1
On breaking NOMA, and the dangers of technologically-enhanced flower chains: a commentary on Spirit Tech1
When evaluating gods, US Prolific workers prioritize efficacy rather than perfection1
Explaining the rise of moralizing religions: a test of competing hypotheses using the Seshat Databank1
On the benefits and ambiguities of “religious systems”1
It’s WEIRD how much Joseph Henrich needs computational simulation1
Predictive processing v. 4e cognition (for those who care)1
Representation without representationalism1
The Evolution of Religion and Morality project: some modest reservations1
Measurement issues in the many analysts religion project1
Harnessing the power of rituals: suggestions for future work1
Possession trance covaries with measures of social rigidity in the Ethnographic Atlas1
Impact of religiosity and supernatural belief on individuals’ visitation to religious healers1
Post-Pandemic Religion1
Interpreting the rapidly changing landscape of spirit tech1
Instrumentality, empiricism, and rationality in Nuosu divination1
Six good reasons why understanding religion requires a multidisciplinary approach: response to commentators1
Religion’s Hilbert problems, ten years later: progress, pitfalls, and new horizons1
Enacting the religious mind: a multi-level process1
Ritual, community, and conflict: reflections on the science of the social and its practical implications1
Declining Catholicism and the ambiguity of Irish religiosity: what Hugh Turpin’s Unholy Catholic Ireland tells US about irreligion and morality in contemporary Ireland1
Challenges in modeling local manifestations of a global template1
Galton's problem and the limits of functionalism1
Two questions for the cultural evolutionary science of religion1
Shamanic and doctrinal: Dunbar and the spiritual turn in contemporary religion1
Computation of identity and social volatility in the ritual animal1
Big Gods and big science: further reflections on theory, data, and analysis1
“Hearing voices and other matters of mind” raises important issues in the cognitive science of religion, but also in the psychology and philosophy of religion1
The sense of presence: lessons from virtual reality1
War, “the Father of All”—including moralizing religions?1
Maternal religiosity and social support to mothers: helpers’ religious identity matters1
Autonomous neural network activation during religious worship experiences using heart rate variability measurements1
Steps towards a more holistic, dynamic and integrative approach to the evolution of religious systems1
Finding consonance1
First steps on a path to scientific maturity1
Religion without scare quotes: cognitive science of religion and the humanities1
Invisible humans and their gods0
Replacing the irreplaceable0
Guiding the evolution of the evolutionary sciences of religion: a discussion 0
Gauging oneiromancy—the cognition of dream content and cultural transmission of (supernatural) divination0
Teilhard’s scientific holism: a reply to David Sloan Wilson0
The interaction between neuroscience and theology is producing a new personalism: a response to commentators on my book “Religion, neuroscience and the self: a new personalism.”0
Sensing ghosts and other dangerous beings: uncertainty, sensory deprivation, and the feeling of presence0
Testing the religion/spirituality-mental health curvilinear hypothesis using data from many-analysts religion project0
On obscene and civil forms of nonreligion0
Adaptive signaling in a lineage explanation, needs to be adaptive0
Quantifying religiosity: a comparison of approaches based on categorical self-identification and multidimensional measures of religious activity0
When god is watching: dictator game results from the Sursurunga of New Ireland, Papua New Guinea0
Law-abiding citizens in the age of social distancing: religion and COVID-19 in South Korea0
God’s plan? The role of emotional repression in forming and sustaining religious beliefs0
There and back again: the ritual animal and social anthropology0
Spiritual but not religious (SBNRs) and theists encounter spirit tech0
Global fertility and the future of religion: addressing empirical and theoretical challenges0
Eschatological personalism: a theological response0
The end justifies all means: questionable conversion of different effect sizes to a common effect size measure0
The religiosity gender gap in 14 diverse societies0
Mimesis and the origins of religion0
The trajectory of psychedelic, spiritual, and psychotic experiences: implications for cognitive scientific perspectives on religion0
Human rites: a commentary on The Ritual Animal0
Responding to a Variety of Comments on The Varieties0
The roles of anthropomorphism, spirituality, and gratitude in pro-environmental attitudes0
Introducing the Francis Psychological Type and Emotional Temperament Scales (FPTETS): a study among church leaders and church members0
Explaining religion from the inside-out0
Reintroducing Pierre Teilhard de Chardin to modern evolutionary science0
Linking the fertility and secular transitions0
Cognitive bugs, alternative models, and new data0
Sex, value change and the erosion of religious adherence0
A workflow for causal inference in cross-cultural psychology0
Religion and well-being in Indonesia: exploring the role of religion in a society where being atheist is not an option0
A neuropsychological perspective on spiritual growth0
Religion evolving: applying system theory to a case of blood libel0
Are religious rituals always causally opaque?0
WEIRD people and the Western Church: who made whom?0
Individual-level changes in religious/spiritual beliefs and behaviors over three decades in the parental generation of the ALSPAC cohort, UK0
Dancing devil’s advocates – the next challenges for testing cooperative signaling and collective ritual research0
Communicating cooperative intentions drove the selection of collective ritual in hominins0
William James on overbeliefs: the relation with self-deception, placebo-effects, and make-believe0
Quantifying potential selection bias in observational research: simulations and Analyses exploring religion and depression using a prospective UK cohort study (ALSPAC)0
A welcome intervention, but stops just where things will get interesting0
A many-analysts approach to the relation between religiosity and well-being0
On the benefits of philosophy and the scientific utility of “religious” disorders0
Different facets, different results: the importance of considering the multidimensionality of constructs0
Disentangling the relationships between religion and fertility0
The view toward persons: personalism, neuroscience, and the present0
Testing the enactive model of agency detection—a commentary on Teehan0
A systems theory of religion0
Integrating culture into the cognitive science of religion0
Jingle-jangle? Spiritual voices, absorption, and proneness to hallucinations in Tanya Luhrmann’s “How God Becomes Real”0
Affluence, agricultural productivity, and the rise of moralizing religion in the ancient Mediterranean0
American mental models of scientific versus theological prestige: a freelist analysis0
Caring about you: the motivational component of mentalizing, not the mental state attribution component, predicts religious belief in Japan0
Pierre Teilhard de Chardin’s enduring relevance0
The role of absorption in making God real0
Shamanism: psychopathology and psychotherapy0
Why researchers should not ignore measurement error and skewness in questionnaire item scores0
Appealing to the minds of gods: religious beliefs and appeals correspond to features of local social ecologies0
Correction0
The awe-prosociality relationship: evidence for the role of context0
Unpackaging religion—the journey continues0
Religious coalitions and competition among complex adaptive systems0
A cognitive account of manipulative sympathetic magic0
Religion: the WEIRDest concept in the world?0
Resolving religious debates through a multiverse approach0
Spirit Tech and the Nones0
The Database of Religious History (DRH): ontology, coding strategies and the future of cultural evolutionary analyses0
On breaking the cognitive science of religion and putting it back together again0
Religious systems evolving0
Similarities of experiential features associated with religiosity and mental disorders: exploring cognitive resources0
(Non)automaticity of ritualized behavior0
Moving beyond the neuroanatomy of religious experience: a commentary on McNamara’s thoughts on personalism, technology, and the Eschaton0
Teilhard’s teleology: his greatest spiritual strength, and greatest scientific weakness0
Complementing preregistered confirmatory analyses with rigorous, reproducible exploration using machine learning0
Reply to commentators of “Re-introducing Pierre Teilhard de Chardin to modern evolutionary science”0
Childhood experiences and personal traits as predictors of reliance on science and on religion to make sense of the world: results of a national US study0
How much do models of human cognition matter in the study of religious systems?0
Science and religion around the world: compatibility between belief systems predicts increased well-being0
Event cognition (not ecumenical naturalism) integrates individual and cultural differences0
Commentary On the varieties of spiritual experience: Jimmy or James? Act III cannot have two directors0
WEIRD Indeed, but there is more to the story: anthropological reflections on Henrich’s “The Weirdest people in the world”0
Being specific about generalisability0
Many-analysts religion project: reflection and conclusion0
The places of agency detection and predictive processing in the ontogenesis of religious belief; and “Who put the ‘H’ in the HADD?”0
Kiwi Diwali: a longitudinal investigation of perceived social connection following a civic religious ritual0
Introducing our new editors0
Walking the walk of religion and nonreligion: notes on Turpin’s Unholy Catholic Ireland: Religious hypocrisy, secular morality, and Irish irreligion0
Mapping the scientific study of rituals: a bibliometric analysis of research published 2000–20200
Cross-cultural COVID-19 conspiracy thinking and religious, spiritual, and supernatural variables: a systematic review0
Appeasing the (minds of) gods0
Signatures of neuroinflammation in the hippocampus and amygdala in individuals with religious or spiritual problem0
Introducing the Many-Analysts Religion Project0
Introducing a special issue on phase two of the Evolution of Religion and Morality project0
Two kinds of presence (at least): a commentary on T.M. Luhrmann’s “How God Becomes Real”0
Testing the Big Gods hypothesis with global historical data: a review and “retake”0
Finding consonance: an integrative neurocognitive model of human relationships with supernatural agents0
The impact (or lack thereof) of analysis choice on conclusions with Likert data from the Many Analysts Religion Project0
In defense of thin descriptions: reflections on some methodological themes in Harvey Whitehouse’s The Ritual Animal0
The ritual animal speaks again: a scientific study0
A half-Irish exit0
Dataset of Integrated Measures of Religion (DIM-R). Harmonization of religiosity data from selected international multiwave surveys0
Cooperative signaling in the sandbox: Future directions for examining collective ritual in child development0
Prosociality and Pentecostalism in the D.R. Congo0
San trance dance: embodied experience and neurological mechanisms0
Material insecurity predicts greater commitment to moralistic and less commitment to local deities: a cross-cultural investigation0
Accordance and conflict between religious and scientific precautions against COVID-19 in 27 societies0
What exactly is the “spirit” of enactivism?0
Modes Theory does not subsume previous ritual typologies0
Many analysts and few incentives0
Toward a neuroscience of divine bonding0
The role of experience in making Gods and spirits real0
Laying foundations for eCSR: a few remarks on the coupling of bodies, the experiential origin of concepts, and treating phenomenology seriously0
A changing of the guard0
Fertility and faith: The danger of a grand narrative0
Cultural lessons missed and learnt about religion and culture0
Reinterpreting the archaeological evidence: rituals as practical and specialized interventions0
Correction0
The interdependence of ancestors and their descendants0
The Evolution of Religion and Morality project: reflections and looking ahead0
The HADDs and the HADD-nots: mystical experiences and religion in evolution0
Does moderation by perceived normativeness of religion occur at the individual level or the country level?0
Advantages of using multilevel modeling approaches for the many analysts religion project0
Experiencing and believing in invisible others: anthropological and neurocognitive perspectives0
Continuity and credibility in the Cognitive Science of Religion0
The mouth of God: the impact of religious training on story recall in Tibetan Buddhists0
From supernatural punishment to big gods to puritanical religions: clarifying explanatory targets in the rise of moralizing religions0
Religion facilitates cooperation in health care sharing ministries0
A typology for understanding the usage and intentions of Spirit Tech consumers0
Data-testing competing hypotheses for beginners: how can we ordinary mortals wade through the mathematics of religion?0
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